Aye, and well before the Nazis experienced any of their later electoral and power-concentrating successes.there was a socialist wing of the nazi party that got pushed out and later purged fairly quickly
Aye, and well before the Nazis experienced any of their later electoral and power-concentrating successes.there was a socialist wing of the nazi party that got pushed out and later purged fairly quickly
Hey everyone.
I hope none of you are falling for this Right Wing, Reactionary, Nationalist, quasi-Fascist bullshit being masked as "Socialism".
https://www.reddit.com/r/socialism/comments/81q9ne/hello_rsocialism_were_the_founders_of_black/
Zionism, Blood and Soil, Nation States are all bourgeoisie and Right Wing counterrevolutionary ideologies.
I saw pictures on Twitter that did have a unibrow. No wheelchair or polio scars though.
Frida Kahlo Barbie without unibrow for women's day
https://www.usatoday.com/story/mone...chloe-kim-international-womens-day/399044002/
Poor Frida
I missed this before. I can see where some of the stuff he talks about would be things you hate (mentioning needing to "brand and market socialism", being an activist who wants to go educate the community etc.) but I don't see anything indicating they're supporting bourgeois nationalism and the like. The fact that they are specifically a group of black socialists aiming to serve the black community is just a result of the real conditions of American social structure. We can't pretend that white and black workers are going to respond to things the same way or have the same exact concerns or situations in life. It's most effective for people with a genuine connection to that community to be the ones doing the work in that community. He's pretty clearly not a black nationalist considering his explanation of his view of race, he's not trying to establish New Afrika down in the black belt, etc.
They're also explicitly against centralized power and state capitalism. He even links Pannekoek in the opener!
Now you might say that their claimed ideological position doesn't matter because organizing along racial lines is inherently contradictory to organizing along class lines and that it will inevitably result in the degradation of the movement and so forth but I'm just not seeing where anything "quasi-fascist" appears in there. Fascism has a lot more to it than just racial identity.
The West Virginia Teachers Strike Shows That Winning Big Requires Creating a Crisis
...
The strike produced a string of significant victories, not all of which are immediately tangible. Perhaps most significantly, it restored the dignity of 34,000 workers, rebuilding the pride of West Virginia's working class and reinforcing one hell of a union that will carry the struggle forward.
This point seemed lost on much of the media that covered the strike. No matter how many times workers talked about defending public education and expanding quality schools, the press focused on just two issues: health insurance and a raise. But Wendy Peters, the president of the Raleigh affiliate of the West Virginia Education Association, says, "Wages and health benefits were almost a distraction. They are important, but there were five major stances we took, and we won all five."
These included defeating an expansion of charter schools, killing a proposal to eliminate seniority, and scuttling a paycheck-protection bill (aimed at weakening unions by taking away their right to deduct union dues through payroll collection), as well as a mechanism to fix the health-insurance crisis and a raise big enough to matter.
But do You think they Care about the difference? They Will use "got you!you said this is not true communism, never is" some dont care to Understand and Some of them know the difference and dont care, those are arguing in bad faith, in fact i explained the difference to one user that's using Stalinism the same as communism in that threadJust control+f replace "Socialism" and "Communism" and replace with "Stalinism" and suddenly you have nothing to really disagree with them on.
Your friend isn't a socialist.
Also you should get better friends.
Maybe If he learns what Stalin made with the communists that opposed him?
Or show him other shit Stalin made that isnt holodomor (that he refuses to believe), maybe when he Understands that he made other shit he Will Understand that holodomor happened.
Does he deny that the Holodomor happened at all or does he think it was primarily a natural occurrence?
.
He believes that a) the famine was primarily a natural occurrence and that b) the Soviet Union's relief efforts after the famine had hit were uniform in their application across all territories. That is, that Ukraine got as much aid in the resulting famine as, say, Russia and the death tolls were comparable.
If that were the case I don't see why tallies of those killed in the famine would have to be classified until 1983.
I made the foolish decision to look in that latest thread. Glad to see i got compared to fucking Nazi again.
I was going to flip out again. But didn't feel like getting banned.
*sigh* That's some dumb shit.I got told I was looking for a strong man like Stalin and Mao to take away all the guns this morning in another thread because I said that even an anarcho-socialist like myself could see the need for gun control. I think of it as the way you know that you've made it as a socialist. We started at the bottom, and now we're here-- getting accused of adoring and being like some of history's worst mass murderers because we don't think people should have to work to prove they deserve to exist.
I've never been called a red. Just a Nazi. :(
why are you posting bourgeois memesAll famines are man made.
Russia's "relief" to the Ukraine may have been equal to others, but the amount of goods and foodstuffs that they were removing from the region was significantly higher.
edit
Saw this on Reddit
it's a joke about house of lightning, I'm not a tankieDoesn't seem bougie to me. Anarchists in communities I've been in tend to call the Soviet Union a state capitalist institution for the reasons discussed in the comic, and the Marxist Leninist tendency to destroy its opposition even when that opposition was fundamentally anti-capitalist seems to reinforce the fundamental fact that MLs were, in fact, authoritarian over all ideological concerns. Furthermore, we were just talking about the Holodomor and how the Soviets kinda... kinda really fucked the Ukranians. It's not called a genocide for nothing. That's not the sort of discourse you'd get out of a critic of the Soviet Union who wasn't a fellow-socialist.
Yeah Eylos I saw this on Twitter as well. Just after giving a talk on lethal police violence even. Her activism was inspiring to many, it seems, but it's so extremely sad and depressing how this happens and people get away with it (and the moderates remain silent). Incredibly disheartening. I'm not sure what to do as an activist myself when the opposition has weapons and the willingness to use them, while the society we live in implicitly work in tandem with the fascists because the status quo is preferable to them. How can we even begin to guard ourselves or build resistance without this very physical and mental threat that the enamored fascists use against anyone who dares criticize their power? Movement building and organizing of course, but when you're being targeted and followed, the situation becomes a million times worse.
By 'an activist mentality' what I mean is that people think of themselves primarily as activists and as belonging to some wider community of activists. The activist identifies with what they do and thinks of it as their role in life, like a job or career. In the same way some people will identify with their job as a doctor or a teacher, and instead of it being something they just happen to be doing, it becomes an essential part of their self-image.
The activist is a specialist or an expert in social change. To think of yourself as being an activist means to think of yourself as being somehow privileged or more advanced than others in your appreciation of the need for social change, in the knowledge of how to achieve it and as leading or being in the forefront of the practical struggle to create this change.
Activism, like all expert roles, has its basis in the division of labour – it is a specialised separate task. The division of labour is the foundation of class society, the fundamental division being that between mental and manual labour. The division of labour operates, for example, in medicine or education – instead of healing and bringing up kids being common knowledge and tasks that everyone has a hand in, this knowledge becomes the specialised property of doctors and teachers – experts that we must rely on to do these things for us. Experts jealously guard and mystify the skills they have. This keeps people separated and disempowered and reinforces hierarchical class society.
A division of labour implies that one person takes on a role on behalf of many others who relinquish this responsibility. A separation of tasks means that other people will grow your food and make your clothes and supply your electricity while you get on with achieving social change. The activist, being an expert in social change, assumes that other people aren't doing anything to change their lives and so feels a duty or a responsibility to do it on their behalf. Activists think they are compensating for the lack of activity by others. Defining ourselves as activists means defining our actions as the ones which will bring about social change, thus disregarding the activity of thousands upon thousands of other non-activists. Activism is based on this misconception that it is only activists who do social change – whereas of course class struggle is happening all the time.
I Hope its not about the woman that died because, that martyr leader activist sacrifice thing on the article would be something of bad taste to say about her. She was killed because of state of exception (probably by police) not self sacrifice for a cause, she Worked in the slums mostly with the people and helped them not for the commie party victory on an election.
Hahaha my bad house
We Don't Need Any More Martyrs
The key to understanding both the role of the militant and the activist is self-sacrifice – the sacrifice of the self to 'the cause' which is seen as being separate from the self. This of course has nothing to do with real revolutionary activity which is the seizing of the self. Revolutionary martyrdom goes together with the identification of some cause separate from one's own life – an action against capitalism which identifies capitalism as 'out there' in the City is fundamentally mistaken – the real power of capital is right here in our everyday lives – we re-create its power every day because capital is not a thing but a social relation between people (and hence classes) mediated by things.
Yeah, i agree with you. But the article makes a good critic on the Action or the method. But what do you believe it would be a better way or solution to the problem?But the topic has come up so why not address it. and while my opinion and the opinion of the piece is "dismissive", the assassination of an ally doesn't spell the end of a movement, or even the wounding of it. The revolution isn't the individual. The revolution is the class and it will continue.
Yeah, i agree with you. But the article makes a good critic on the Action or the method. But what do you believe it would be a better way or solution to the problem?
The supposedly revolutionary activity of the activist is a dull and sterile routine – a constant repetition of a few actions with no potential for change. Activists would probably resist change if it came because it would disrupt the easy certainties of their role and the nice little niche they've carved out for themselves. Like union bosses, activists are eternal representatives and mediators. In the same way as union leaders would be against their workers actually succeeding in their struggle because this would put them out of a job, the role of the activist is threatened by change. Indeed revolution, or even any real moves in that direction, would profoundly upset activists by depriving them of their role. If everyone is becoming revolutionary then you're not so special anymore, are you?
So why do we behave like activists? Simply because it's the easy cowards' option? It is easy to fall into playing the activist role because it fits into this society and doesn't challenge it – activism is an accepted form of dissent. Even if as activists we are doing things which are not accepted and are illegal, the form of activism itself the way it is like a job – means that it fits in with our psychology and our upbringing. It has a certain attraction precisely because it is not revolutionary.