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HBK

Member
Oct 30, 2017
7,981
It's difficult to imagine 99% of people would vote themselves back into wage slavery under arbitrarily chosen members of society, who got their positions as bosses by inheriting blood money from colonialism, but if they do that, we might find ourselves with a problem.
I'm too tired to make a properly articulated post, but one of the main issues (understand one of the main hurdles to overcome) with implementing a "Marxist" system out of our current capitalist individualist societies is the appeal to what I sometimes call "the promise", i.e. the potentiality of becoming one of the privileged ones who can "live the good life" while others work for your own benefit. That prospect is engraved in our minds and won't easily go away.

IMO it's the main issue with getting out of capitalism, which is especially hard in our modern individualist-worshiping countries.

Edit: Of course Spinoza/La Boétie should also be kept in mind with concepts like voluntary servitude.
 
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catswaller

Banned
Oct 27, 2017
1,797
I'm too tired to make a properly articulated post, but one of the main issues (understand one of the main hurdles to overcome) with implementing a "Marxist" system out of our current capitalist individualist societies is the appeal to what I sometimes call "the promise", i.e. the potentiality of becoming one of the privileged ones who can "live the good life" while others work for your own benefit. That prospect is engraved in our minds and won't easily go away.

Yeah, I agree -- marx calls something like this (and some related ideas) "False consciousness". The idea that the elements of our society are so normalized as to seem natural -- why shouldn't people suffer at your hands in order for you to acquire money? Why shouldn't people keep inheriting money that, if you go back far enough, all started with murder and pillaging? Convincing everybody otherwise has a lot of potential -- if you're a member of 90+% of the world population, you're the one with the boot on your neck, who all these things have been stolen from for centuries, so if you start to see how weird and arbitrary that is it's pretty natural to believe in a better future.

Getting enough people there is definitely the hard part though, and obviously hasn't happened so far.
 

Chairman Yang

Banned
Oct 25, 2017
2,587
This is one of the many points addressed by marx in a more complicated argument, which is kinda hard to articulate in a forum post. If you're really curious about why communism, even after capitalism's great advancements and progress, you really have to read marx to understand the whole position. However, I'll try to paraphrase and summarize a few bits.

First: capitalism is the most productive system that had ever come before it (and, imo, since). It's much better for building riches for the few, and for building livability for the many, than older imperial, feudalistic, etc systems. It's so much better, in fact, that it's almost impossible to imagine a feudal country acquiring the basic ingredients for capitalism (education, liberal ideology, money, trade, merchants) and not finding itself in the midst of a liberal revolution, overthrowing the king with a more capitalist system with immense popular support. That had already happened in a lot of the world when marx was writing, and it kept happening in the rest of the world since.

Additionally, capitalism probably really is the best system for certain kinds of social advancement. It's deeply married with Liberalism, which has a lot of upsides vs older ideologies. It requires urbanization and education of workers, which in turn produces citizens who are less likely to support deep, dehumanizing abuses of workers, like slavery and the horrid excesses of early capitalism in places like london. And the symbiotic (well, parasitic) relationship the owners of capital have with the working class motivates even the hyper rich to push for certain kinds of quality of life improvements and reforms, so that the working class can work at their most productive, and also consume the products of others' labor to help add value to capital.
That productivity is why we should be very careful throwing out capitalism without a convincing alternative. Communists mock ideas like universal basic income as patches on the system...but it's really harnessing the fruits of a blind, dumb, merciless, but extremely powerful machine and redistributing them.

Personally i'm not interested in defending ussr/ccp style "commnunism" which doesn't address the basic tenants of communism as stated by marx and other socialist/communist writers (worker direction of labor, and full democracy.) So I don't really care if they did better or worse than western nations. Even if you are interested in defending them, there are a couple of disqualifying realities that mean you shouldn't want to try the same things they did again. One: they collapsed into capitalism, hardly a striking example of success in replacing capitalism. Two: They were militarily and economically besieged on all sides by much richer nations. Capitalist nations starve too when blockaded and embargoed by powerful rivals.
People are understandably concerned that, true communism or not, attempts to bring about a revolution will look very much like the historical states that called themselves communist.

Certainly, the bulk of socialist and communist intellectuals were supportive of the Soviets for a long time, even after Stalin. It took decades for their opinions to turn. If a new socialism takes hold, and fails, why should we expect world socialist opinion to condemn it instead of blindly supporting it? More importantly, why would the architects of the failed experiment relinquish power?

One last point (this is a big one, which I'm not going to do justice to): Lifting people out of poverty by giving them (slightly) more money doesn't mean much if their actual quality of life isn't getting better. Capitalism worldwide, and imperialism/colonialism in places like africa, has (often violently) transformed ways of life and ways of production that produced things like food, tools needed for local production, etc, into tiny cogs in massive industrial machines. Soil used for growing crops for a staple diet was destroyed by growing useless cash crops that create more money for their investors. You don't need to be a communist to understand that the $1.25 poverty line is oftentimes a lie, just look at capitalist measures like buying power. It's immoral to say that you're "improving people's lives" because you give them a dollar they can use to import food from you after destroying their local economy and removing all of their other choices. You can find a lot of writing about this from all over the ideological spectrum -- the only people interested in pushing the world poverty numbers are, literally, people selling something.
All of these questions are asked, and answered, and have metrics in modern mainstream economics. They're not examples of brave socialists speaking truth to power and shaking the system, they're literally the foundation of what economists study!

"Purchasing power parity" is precisely the concept used to adjust for local cost of living (and the extreme poverty figure is purchasing power adjusted). The role of imports and exports is literally contained in the most mainstream measure out there (GDP). Exports increase it, imports decrease it. If local economies are destroyed, this will be reflected in many, many measures.

If you're arguing that metrics are imperfect, sure. But better that than no metrics and just a vague sense of things going well or going badly. And you can point to ideologues who misuse metrics or are trying to "sell something". These people are constantly and loudly challenged, and this means that the numbers have to be, and are, extremely solid. I'll then point to communists who have a vested interest in attacking the statistics. If things are getting better, it kind of removes the entire impetus for communist projects, after all. And the localized experiments in communism haven't performed well enough for anyone to be convinced of its merits.
 

catswaller

Banned
Oct 27, 2017
1,797
That productivity is why we should be very careful throwing out capitalism without a convincing alternative. Communists mock ideas like universal basic income as patches on the system...but it's really harnessing the fruits of a blind, dumb, merciless, but extremely powerful machine and redistributing them.


People are understandably concerned that, true communism or not, attempts to bring about a revolution will look very much like the historical states that called themselves communist.

Certainly, the bulk of socialist and communist intellectuals were supportive of the Soviets for a long time, even after Stalin. It took decades for their opinions to turn. If a new socialism takes hold, and fails, why should we expect world socialist opinion to condemn it instead of blindly supporting it? More importantly, why would the architects of the failed experiment relinquish power?


All of these questions are asked, and answered, and have metrics in modern mainstream economics. They're not examples of brave socialists speaking truth to power and shaking the system, they're literally the foundation of what economists study!

"Purchasing power parity" is precisely the concept used to adjust for local cost of living (and the extreme poverty figure is purchasing power adjusted). The role of imports and exports is literally contained in the most mainstream measure out there (GDP). Exports increase it, imports decrease it. If local economies are destroyed, this will be reflected in many, many measures.

If you're arguing that metrics are imperfect, sure. But better that than no metrics and just a vague sense of things going well or going badly. And you can point to ideologues who misuse metrics or are trying to "sell something". These people are constantly and loudly challenged, and this means that the numbers have to be, and are, extremely solid. I'll then point to communists who have a vested interest in attacking the statistics. If things are getting better, it kind of removes the entire impetus for communist projects, after all. And the localized experiments in communism haven't performed well enough for anyone to be convinced of its merits.

This is a well thought out reply, thanks. Before I say any more, I want to offer that if you're interested in both economics and social systems, you should really consider reading marx's Capital (vol 1) -- that's what it's about, and it genuinely laid a lot of that foundation which liberal economists study today! Whether it makes you any more interested in communism or not, I think you'll find the contents and arguments are pretty different than you expect -- it's a difficult book to boil down into summaries, and it's a book that has had a lot of politically motivated distortions passed around. If you're interested, but don't have time to read capital, David Harvey is a well respected scholar who frequently records lectures that can help summarize key thoughts (although he has his own academic interests and focuses, which slightly distort the content of the book vs just reading it)

It sounds like you already know a decent amount about history, economics, and politics, and I'm not really comfortable or interested in explaining the merits of communism to people, so I'm not going to dig into the moral argument. I don't imagine you're prepared to make a moral argument for capitalism vs communism, either -- better writers than either of us have made both.

The main thing I do think is flawed in your way of thinking is that I don't think you're really that familiar with what it is communists are demanding. Liberation of workers, abolition of private property (a term of art -- from wikipedia: " In Marxist literature, private property refers to a social relationship in which the property owner takes possession of anything that another person or group produces with that property") and an end to the unlimited accumulation of Capital irregardless of the practical use of the objects of that Capital, to name a few. Whether it strengthens your faith in Liberalism or converts you, i do think if you ever find yourself with a lot of time and energy to read a 1000 page economic tract that you would get something out of reading about marxism from the original source.

I do want to address some of the points you made in your post though, where I think they're inaccurate, or where it doesnt seem like my original point was properly conveyed.

Point by point --

1- I don't think UBI will make the world any better long term, but I agree with you that it would improve people's lives, and the communists who outright mock it are on the wrong side. This is another point where Marx differs a lot from some of the more simplified versions of communism -- Marxists don't believe reforms can solve any real problems, but they're not about to sacrifice improvements to workers lives any way they can get them. A lot of Capital is about marx celebrating the advances that labor movements made in things like the length of the working day and the level of wages (while not overlooking the ways that Capital successfully subverted a lot of those supposed gains.) So like, the marxist position as i understand it is: keep your eye on the prize (liberation from wage labour) but obviously there's a moral imperative to reduce suffering via reforms wherever possible.

2- Sure, but that's mostly propaganda. People aren't afraid of Liberal revolutions turning out as bloody as the french revolution did. Unless you find yourself overthrowing an emperor in a nation with a massive peasant majority you're going to at the very least find very different pitfalls than revolutionaries in the early 20th century did.

3- To varying degrees. I wouldn't say the bulk were supportive of soviet ideology (although attacks on it were widely suppressed, especially within the ussr.) Trotskyists were a big deal for a reason, and one of the other most important groups of revolutionaries at the time, the far left revolutionaries in Germany, were very critical of Lenin's path before they were sold out by the liberals and murdered. Many academics were supportive of the ussr in the cold war compared to the usa, which, like, the usa was a much more powerful nation than the ussr, and one with apartied for a huge % of the population which was constantly invading small nations and starting coups, so is a reasonable enough position to take, even considering the ussr's sins.

4- Again, see above about marx's contributions to modern economics -- but also, yeah, I agree that those problems are also recognized by capitalists. I only brought that up to dispute the claims about raising people out of poverty, which I think is a particularly weak argument in support of capitalism.

5- What is the impetus for communists to attack metrics? Communism campaigns on an end to exploitation, not an increase in quality of life, persay. While the relationship between exploitation and poor conditions is obvious (exploited peoples' quality of life is at the mercy of their benefactors, and subject to change or degradation if there's a profit motive,) the absence of poor conditions does not imply the absence of exploitation. Furthermore, the thing that communists disagree with isn't really even the metric -- it's the thing the metric is trying to measure (what marx called Value and Exchange Value)
 
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Goldenroad

Attempted to circumvent ban with alt account
Banned
Nov 2, 2017
9,475
Honestly I am surprised and proud that there are no Staff Posts here yet.

No kidding. I don't get how any of the last 100 posts in this thread are about Disco Elysium or ZA/UM.

I'll just say I finished the game last night, and I went full out Authoritarian Fascist Cop route, and there are really no downsides for role playing as such. Such a great game. Again, big shout out to ZA/UM for making my GOTY!
 

Window

Member
Oct 27, 2017
8,283
I started playing Disco Elysium a few days ago and I'm pleased to see it tackle these contemporary discussions in such a direct way. What I find disappointing though is 90% of the time humour and exaggeration is used to dampen any serious exploration or choice on these topics. The NPCs can have something interesting history to tell which reveals their own world view and politics but your choices in reply pretty much always resort to simplistic silly things like "Communists don't understand money, the free market reigns supreme!" or "Kill the rich! Bring on the revolution!" both of which seem like straw men extreme representations of the conversations on these topics. It is lacking in nuance. The neutral option is basically "I don't want to talk about politics".

Really enjoying the game as a whole though.
 
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